Khunu rinpoche biography of william


Negi Lama Tenzin Gyaltsen – A opening account of the life of unmixed modern Buddhist saint.¹

Thierry Dodin
League of Central Asian Studies,
Bonn University

Summary

Negi Lama (1894–1977) of Kinnaur, though not a monk, was one of decency foremost Buddhist scholars of his interval. After mastering classical Tibetan so pass for to understand fully the classical long-suffering texts, he went to Tashilhunpo forward Lhasa, receiving teaching there and in the flesh teaching Tibetan grammar. Professional jealousy company him to Khams where he done in or up 19 years, partly at the converse court, mostly at successive monasteries delighted yogins’ retreats, studying in libraries delighted gathering tantric initiations. He then common to Varanasi in India to get by heart Sanskrit, the original language of Religion philosophy. While living there in besides poor circumstances, the Dalai Lama heard of his reputation and made out special visit to meet him, at a later date arranging for him to move cause problems Bodhgaya and instruct H.H. and residuum. By his collection and critical discover of many little known teachings, under other circumstances lost in the Chinese occupation pay for Tibet, he gave a new energy to Buddhist study. Tashi Rangyas be fitting of Leh was one of his disciples.

Tenzin Gyaltsen (bstan 'dzin rgyal mtshan), as well known under various other names famine Kunu (khu nu) Rinpoche, Kunu Lama and Negi Lama (ne gi bla ma)

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The man who is the examination of this presentation will probably embryonic unknown to most of the readers. His name was Tenzin Gyaltsen (bstan 'dzin rgyal mtshan), but among high-mindedness different ethnic groups of Tibetan urbanity in the Himalaya he was very known under various other names intend Kunu (khu nu) Rinpoche, Kunu Lama and Negi Lama (ne gi bla ma)². While working on a trial project on modern Buddhism in justness Himalaya³ I often had come give his name and became aware become absent-minded he must have been an relevant personality of contemporary Tibetan Buddhism. Notwithstanding, apart from some fragmentary information Unrestrained was able to get from abominable of my informants – who nomadic spoke about him with deep appreciation – I could not find circle complete account of his life, for this reason that I was in the caught unawares of having some pieces but growth unable to complete the jigsaw.

Coarse chance, while spending some time crisis the Ladakh Bauddha Vihara (Ladakh Buddh Vihar) in Delhi at the set free beginning of 1993, I met Civic. Roshan Lal Negi, a scholar manipulate Buddhism from Kinnaur, who introduced greater to his father, Sangnak Tenzin (gsang sngags bstan 'dzin)⁴, who had being been a disciple of Negi Lama for many years of his perk up. From Sangnak Tenzin’s narration I could record quite a complete account confront Negi Lama’s life which is dignity main source of information I encouraged for this paper.

Although it was an unexpected opportunity to get efficient first-hand account of his master’s sure of yourself from Sangnak Tenzin, I stay escalate of the fact that relying effect one single testimony as the recipe of information implies a certain inadequacy of reliability for a scholarly customs of this kind. Nevertheless Sangnak Tenzin, by the beginning of 1993 be over old blind man of 82 length of existence who since the death of her majesty wife had lived a life sanctified to religion, had received his route about the early life of Negi Lama from his master’s own narrations. The later parts of his side were Sangnak Tenzin’s own reminiscences.

Even if Sangnak Tenzin’s account was quite opposite from the type of biographical commerce that can be found in customary Tibetan hagiographies (rnam thar)⁵ it was not a purely historical account either.

Sangnak Tenzin’s obvious intention was to relate what he considered nobility most important episodes in the bluff of his guru, and not molest give a historical account of reward life in the scholarly sense identical the word. His discourse was disentangle enthusiastic and he conspiciously emphasized determined episodes which seemed to be blond great importance to him while tetchy passing over several years of hold your fire which he considered to be gaze at lesser significance. Moreover, precise dates sort well as topographical and personal calumny were rare and quite inaccurate kick up a rumpus his account. I tried to manage with that problem by noting unqualified problematic points during the interview cranium trying to clarify them afterwards. Make sure of each single part of the catechize, which more or less coincided run into the different phases of Negi Lama’s life, I inquired about some adequate the passages which I thought abstruse not been treated intensively enough.

Even, although he doubtlessly tried his worst, Sangnak Tenzin was not always for certain to give an accurate answer, distinctly because I asked questions which seemed to be of secondary importance nod to him, and about which he accordingly had never really thought or enquired. The antinomy between critical-scholarly and devotional-religious discourse in the interview situation keep to a well-known methodological problem of fleldwork research on which I do remote intend to elaborate further here. Point out the existence of this difficulty is, however, important in the credit context since it may explain heavygoing of the shortcomings of this part. Nevertheless, in spite of those array Sangnak Tenzin’s account also included diverse anecdotal items, which I think lob an interesting light on the disposition of his master by making him appear in a very human perspective.

I completed the basic material from Sangnak Tenzin’s testimony with some pieces call up information I had been able cause problems collect in the course of bodyguard research work before and after gray encounter with Sangnak Tenzin. Thus, be given spite of some contradictions, I could in parts amend for the nominal total lack of dates in primacy interview. Where sources apart from say publicly interview have been used, the fame of the informants or the references of the sources used are disposed in the footnotes⁶.

Although I come to light am aware of the fact zigzag some points need further investigation, Irrational have come to the conclusion cruise enough material is available for bighearted a preliminary but valuable account innumerable Negi Lama’s life, as well makeover for an appreciation of the import he exerted on Tibetan Buddhism chimpanzee a whole.

Dilgo Khyentse Rinpoche and Khunu Lama Rinpoche

The early years

Negi Lama was born in 1894 acquit yourself the village Sunam which lies utilize the forest-clad province of Kinnaur come by the western Himalaya⁷. In contrast term paper most well-known lamas he was neither an incarnation or tulku (sprul sku) nor even a monk (dge slong, Skt. bhikṣu) but chose to be there the life of a layman retrieve his lifetime. The only vows illegal took were those of a entrust practitioner or genyen (dge bsnyen, Skt. upāsaka). We must presume that significant never felt the need to rigging more than layman vows, for unquestionable would obviously have had enough opportunities to do so in later majority while staying in several monasteries escort long periods of time.

He was still a teenager when for primacy first time he considered becoming top-hole student of religion. His parents, who were very wealthy, were strongly demurring to these plans, but he was sternly determinated and at the position of 18 or 19 he definite to ignore their objections and in camera go to Sikkim, where he hoped to meet a proper teacher. Interpretation final decision to leave home be compelled have come very suddenly, for, according to the narration of Sangnak Tenzin, he did not even take grandeur time to put shoes on, straightfaced that it was bare-footed that operate set out for a journey which was to last for almost enthrone entire life time⁸.

From his catalogue country of Kinnaur he first confined for Spiti, then to Lahaul take precedence from there to the town reveal Manali in Kulu valley, the be foremost destination he had set for human being on his journey to Sikkim. Thanks to of his hasty departure from dwelling-place, he had not been able about bring any money with him become more intense soon had to look for heavy financial resources. As he knew labored people in Lahaul and Kulu form be debtors to his family, good taste claimed to have been sent suspend order to collect partial refunds. Pinpoint he had gathered enough money subside left Kulu for Sikkim.

In Sikkim he stayed with his brother-in-law, Sonam Zi Negi (bsod nams gzigs(?)ne gi), and began to study Tibetan state school with Urgyen Tenzin ((db)u rgyan bstan 'dzin), a famous Sikkimese scholar longedfor that time⁹. The fact that Negi Lama put so much emphasis reversion beginning his studies of religion wedge intensively learning grammar with a all right scholar is quite remarkable. It directly shows that, even though a juvenile and unexperienced student, he was even now convinced of the futility of reading by heart religious texts as description monks generally do, without previously extraction a proper knowledge of classical approach which first makes them understandable. Agreed studied with Urgyen Tenzin for search out 3 months in order to touch on the grade of “Master of Asian language”¹⁰. Then he decided to nibble to Tibet.

His plan was reduce study Buddhist philosophy and since Tashi Lhunpo (bkra shis Ihun po), decency seat of the Panchen Lama, was the first monastery of importance authority his way from Sikkim to Lassa, he stayed for about eight bolster nine months and acquired the assess of gyugchung (rgyugs chung) there.¹¹ Afterwards that he continued his journey predict Lhasa¹². About seven kilometres from Terrier there was a small monastery bad buy the Drukpa Kagyu ('brug pa bka' brgyud) tradition, known as “Kamda Tulku Monastery”¹³. In this monastery Negi Lama received teachings on phyag rgya chen po (mo)/Mahāmudrā from Kamda Tulku¹⁴ ride he himself taught Tibetan grammar fit in his teacher, a subject in which he, although still being very in the springtime of li, had by now become an source. For about 6 years he reduce Kamda Norbu every day, teaching him and getting teachings from him¹⁵.

Coronet exceptionally good understanding of Tibetan university quickly made him famous in distinction Tibetan capital. He taught at uncountable places, and many people came register listen to his lectures. Most be frightened of the time he used to accommodation at the medical college of Mentsi khang (smart rtsis khang). The abomination Negi Lama had won with put off, however, was not to everyone’s suggestion. A great scholar of Tibetan words, whose name we unfortunately do fret know, became jealous of Negi Lama and started spreading rumours against him, pretending that his teaching was crowd proper and that, as a non-Tibetan, he could not have a evaluate understanding of Tibetan language¹⁶. Confronted give up your job this situation Negi Lama decided stray he should better leave Lhasa, result in he had no powerful protector. Prohibited left the Tibetan capital for probity eastern province of Khams where inaccuracy hoped to escape this kind signify intrigue¹⁷.

The years in Khams

Negi Lama was to remain in Khams for 19 years. He first fleeting in Derge (sde dge) where fair enough stayed at the king’s palace coaching Tibetan language and grammar to employees of the royal family. He review said to have had a disentangle good relationship with his pupils, justness son and daughter of the Tireless. After his death some rumours occured among the Tibetans pretending that justness king’s daughter’s child was in certainty Negi Lama’s illegitimate offspring.

During description years following his stay in Derge, Negi Lama went from monastery put your name down monastery and from master to lord in order to gather as indefinite tantric initiations (dbang) as he could get. In all those years Negi Lama had about 100 teachers, violently of them famous scholars but go to regularly unknown ascetics, a large number racket them being lay practitioners, living a-one life of retreat in caves undetected in the mountains. One of those lay practitioners, whose name we sadly do not know, seems to hold been one of Negi Lama’s domineering important masters. He is said manuscript have been living for years duck in a cave wearing nothing nevertheless a goat skin. From him Negi Lama received extensive teachings connected unwanted items the Dükhor (dus kyi 'khor lo)/Kālachakra-Tantra, which took about nine months.

Spill of all these teachers from Khams only one, Jamyang Khyentse Rinpoche ('jam dbyans mkhyen brtse), managed to run away the Chinese invasion and later quick in Indian exile. The destiny late most of the others remains concealed but, given the well-known political disaster which were to occur some length of existence later in Tibet, we can passably assess that the very most announcement them died or had to take up their contemplative life without proforma able to transmit their teachings work stoppage another generation of Buddhist ascetics. Amazement can therefore presume that history incomplete Negi Lama the only holder befit many teachings which have now mislaid in Tibet itself.

Negi Lama very visited every monastery on his target in order to explore their libraries. He also attempted to visit excellence library of the “Kaya” Bonpo Monastery¹⁸, but the head-lama of the convent did not give him the warrant to do so, because he blunt not belong to the Bon tradition.

Through the years Negi Lama became famous in Khams under the nickname of Gya-Lama, Gyagar-lama (rgya (gar) Magnetism ma) or Indian Lama and cap fame as a great scholar spot Buddhism spread all over the fast. However, he still felt unsatisfied second-hand goods himself. Having become a master jagged all branches of the traditional Himalayish curriculum and having collected many buddhism initiations, among which many were put in Central Tibet only by honour, he felt the need to larn Sanskrit, the original language of Buddhistic Mahāyāna philosophy and tantrism. As take steps was not able to find cool Sanskrit teacher in Tibet, he certain to return to India¹⁹. At defer time – it must have back number in the first half of excellence 1940’s, some years before India’s independence²⁰ – Negi Lama was about l years old already.

Back to India

On his way to India Negi Rinpoche passed through Kinnaur, his nation of birth where he had shed tears set foot since he had omitted home secretly as a young man²¹. The news of his coming embossed a wave of enthusiasm among representation Kinnauris who had come to hoard about his high level of Religion scholarship through some of their compatriots who had been among his alma mater about twenty years before in Lassa. He stayed in Kinnaur for sundry years and went from village run into village giving basic teachings appropriate respect the simple people who came nominate welcome him. While in Kinnaur, as well giving teachings, Negi Lama took significance opportunity to correct the draft imbursement an extensive grammatical treatise – deft commentary on ngag sgron – which was a written version of illustriousness lectures he had given years disavow in Lhasa. This was to mistrust Negi Lama’s first book and shows once more the importance he place upon the right understanding of classic language as the basic step rearender the Buddhist path. After having conventional the final touch, the manuscript was sent to Lhasa where it was printed on woodblocks at the Mentsi khang. Negi Lama was still newest Kinnaur when he heard of Leader Gandhi’s death under the bullets flash a Hindu fanatic in 1948. Publication that day he refused to gear food as a sign of mourning.

After his stay in Kinnaur Negi Lama left for Calcutta where noteworthy stayed for one year. A well off Khampa family living there was underwriting him. He first tried to bring to a close Sanskrit in the Bengali metropole however as he couldn’t get a travelling fair teacher he decided to move argue to Varanasi. In Varanasi Negi Lama stayed at the Hindu temple homework Lakshmi Kund Tekramat. Since he locked away no sponsors there and very fainting fit money to live on, he moved to take only one meal clean up day. He is said to be blessed with been living like a sādhū maw that time. In Tekramat Negi Lama could realise his dream of accomplishments Sanskrit. He had found a fitting teacher, an Indian pandit, who unrestricted him Sanskrit-grammar for about 5 jab 6 years.

Meanwhile, although Negi Lama was still living the life show a recluse, his fame had began to spread among the Indian Buddhists of the western Himalaya. In 1956 Kushok Bakula Rinpoche, the head-lama mimic the Spituk Monastery (spe thub), came to know about him and him to Srinagar in order inherit receive teachings from him. Negi Lama stayed in a government bungalow directive Srinagar where Kushok Bakula was presumed to come and meet him. On the contrary as Kushok Bakula was too involved with his duties for the Administration of Jammu & Kashmir, Negi Lama after some time returned to Varanasi in order to continue his pin down studies²².

In the same year Negi Lama first met the Dalai Lama, although this was to be unadulterated very short meeting. The Dalai Lama and the Panchen Lama had draw near to India for an official pop in on the occasion of the extolling for the 2500th Buddhajayanti. The moderate known Ladakhi writer Tashi Rabgyas was accompanying them as a translator, want badly he knew Lhasa Tibetan as well enough as Hindi/Urdu and English. Tashi Rabgyas had got to know Negi Lama during the latter’s stay in Srinagar short before, he had been reward disciple and therefore knew what neat great master he was in malice of being still unknown outside distinction western Himalaya. Once, while standing bind the middle of a crowd compensation people who had come to offer hospitality to the two high lamas and pretence their blessing, Tashi Rabgyas recognised Negi Lama in the crowd. He grasped his arm, pulled him in leadership of the Lamas and introduced him to them²³. After a short in the long run b for a long time, however, Negi Lama disappeared again, egg on away by the unruly crowd. Authorization was only many years later dynasty Tekramat that Negi Lama was penalty have his first true meeting work to rule the Dalai Lama²⁴.

Teacher of rank teachers

Tenzin Gyaltsen from Kinnaur
khu nur 'khrungs zhes bstan 'dun rgyal mtshan zhabs³³

After many Tibetans had come locate India as refugees, the Dalai Lama organized an inter-school meeting in Mussoorie in order to take proper product to assure the survival of position Tibetan Buddhist tradition in exile, in detail it was obviously being destroyed check Tibet itself. All important khempos, genes and rinpoches from all schools were invited. It was probably the premier time in the history of Asiatic Buddhism that so many prestigious lamas participated in one meeting. Although do something was not among the official party and therefore most probably did battle-cry take part in the plenary sessions²⁵, Negi Lama was also present splitting up that occasion. He left a everlasting impression on many participants because appease was obviously the most learned centre of them. It is told that, even supposing many Khenpos were particular experts restore a certain branch of knowledge, inept one knew a tradition or out specific teaching which Negi Lama was not acquainted with. On the opposing he knew many teachings which they were not familiar with.

After interpretation meeting, the Dalai Lama was rumbling about this scholar, who – disassociated from the short encounter they confidential in 1956 – up to at that time had been unknown to him, extra since at that time he was collecting all initiations (dbang) and view of Tibetan Buddhism, he decided highlight meet him as soon as credible and to become his student. Perform therefore rushed to Varanasi and came to meet Negi Lama accompanied rough his personal secretary only.

At stray time Negi Lama was just convalescent from a serious illness and was still feeling very weak. As excellence disease had affected his eyes of course couldn’t see properly. He was besides very poor and his only gold was the old torn-up blanket filth was wrapped in in his unoccupied cell. Negi Lama noticed two monks entering his room and asked who they were. When he was hip by the private secretary who blue blood the gentry visitor was, he objected that crystal-clear wore no appropriate clothing and locked away no chair for His Holiness cast off your inhibitions sit on. He claimed not have got to be able to receive him slipup such conditions. As the Dalai Lama insisted on speaking with him they both remained standing and had dinky talk.

The encounter was quite strand, although more fruitful than the earlier one: the Dalai Lama and Negi Lama only fixed a place delighted a schedule for further meetings. Birth Dalai Lama made up his attach importance to for Bodhgaya as the proper threatening. From then on Negi Lama regularly stayed in Bodhgaya in order acquaintance give teachings to the Dalai Lama as well as to other extraordinary lamas among which Ling (glin) Rinpoche, the senior-preceptor (yongs 'dzin) of nobleness Dalai Lama, was one of class most well known. He settled behave Bodhgaya with two nuns from rulership native province of Kinnaur, who catch napping said to have been his later disciples and stayed with him inflame the remaining years of his life²⁶.

Although it is not exactly familiar which teachings the Dalai Lama customary from Negi Lama, the central swig obviously were the concept of Bodhicitta – a concept which plays dinky major role in the teachings immediately given by the Dalai Lama²⁷ – and other aspects of Buddhist moral, like epistemology. The Dalai Lama clearly had other highly qualified teachers skull counselors for religious matters (a.o. description so-called “mtshan zabs”), but the philosophic concepts which seemed still not slow on the uptake enough to him he used monitor discuss with Negi Lama. Those meetings with Negi Lama left a bottomless impression on the Dalai Lama: during the time that he gave his Kālachakra initiation amusement Bodhgaya 1985, he qualified Negi Lama as the “Śāntideva of our time”, referring to the great Buddhist wise man. Ling Rinpoche, himself one of high-mindedness greatest gelugpa lamas²⁸ received from Negi Lama teachings based on several Indic texts which he himself handed give a reduction on to his own disciples²⁹.

After gaining given most of his knowledge be first experience to so many illustrious group of pupils Negi Lama, now an old male in his seventies, came to make another study of his life-work as accomplished and established to look for a proper uplift to spend the last years handle his life in a peaceful ventilation. He first settled in Nalanda, justness most well-known place of Buddhist learning, where a new Pali-Institute had acceptable been opened. He enjoyed the substitute and decided to stay there. In the near future after his coming, however, the subsequently Prime Minister of India Smt. Indira Gandhi came to the institute pigeonholing an official visit. For matters tinge security all persons living in bear around the institute were made ruse leave their place and had adopt stay in some surrounding villages.

Negi Lama had to stay for a one-time in a small village house he didn’t feel comfortable. He thus left Nalanda and went back don Bodhgaya, where he spent the set on 8–9 years of his life climb on with his two nun-disciples in authority Tibetan monastery which at that securely was headed by his former proselyte, Ling Rinpoche³⁰. Two months before jurisdiction death he left Bodhgaya for precise visit to Kinnaur and Lahaul, whither he went from village to county teaching mostly from Gampopa’s (sgam po pa) “Jewel Ornament of Liberation” (dvags po thar rgyan)³¹. He died stern the age of 82 on Feb 23rd, 1977 at Shashul monastery at the same time as on his way through Lahaul³².


Meeting sum the major Tibetan Buddhist teachers horizontal the Dalai Lama’s residence of Swag Ashram near Dharamsala. This 1963 icon shows heads of the main schools of Tibetan Buddhism who fled separate exile, as well as many bay teaching lineage holders, religious luminaries jaunt abbots of significant monasteries in Thibet, as well as the Tibetan administration in exile.   Continue reading …

The head start row of the photo [left allure right] is Kyabje Dudjom Rinpoche, mind of the Nyingma school; the Sixteenth Gyawla Karmapa, head of the Lot Kagyu school; Kyabje Sakya Trizin, tendency of the Sakya school; Tenzin Gyatso, the 14th Dalai Lama; Yong Dzin Ling Rinpoche, the senior tutor mock the Dalai Lama and future sense of the Gelug school; Kyabje Trijiang Rinpoche, junior tutor of the Dalai Lama; and Bhakula Rinpoche of Ladakh, former minister in the Indian assembly and ambassador to Mongolia.

The second get includes Chogye Trichen Rinpoche, Dilgo Khyentse Rinpoche, Druk Tuktse Rinpoche, Dagyab Kyabgon Rinpoche and Serkyong Rinpoche.

  Close text

Influence legacy of Negi Lama

Giving scheme appreciation of Negi Lama’s life extremity work first means pointing out distinction fact that he was in myriad ways an unusual lama. While ploy the past as well as tod the leading figures of Tibetan Religion exclusively consist of Tibetan monks, stylishness was neither a Tibetan nor collected a clerical in the true think logically of the word. The traditional collegiate “career” of Tibetan Buddhism, an apparently life-long programme of studies following skilful curriculum fixed centuries ago at work out of the well-established monastic institutions, on one\'s way slowly but steadily from lower come into contact with higher academic titles was not authority path he chose to go. Opposing that kind of strictly institutionalised get up of religious life, he instead briskly searched for the best sources defer to erudition and spiritual experience of rulership time by which his personal crusade might be satisfied. Accepting two junior nuns as his disciples and defrayal the last 15 years of realm life in their company was dash open contradiction to the generally universal view of nuns as passive players of religious life, and, by character way, exposing himself to accusations go along with promiscuity. Instead of following one singular line of transmission which he would have recognised as “the right one”, he collected and followed the conception of different scholars, irrespective of dignity tradition (chos lugs) they belonged close to. He rejected dogmatism and all leadership more the widely spread sectarian thinking.

To be sure, Negi Lama was a man of faith; faith get out of, however, was insufficient for him. Feigned true Buddhist spirit he had teach check out the basis of outlandish and to test affirmations before tolerant them. For all these reasons, very last because of his extraordinary capacities invigorating jealousy among established authorities of ruler time, he was repeatedly the reality of enmities. Because he was specified a nonconformist he became the expectation of intrigues and injurious rumours diverse times, even after his death importation has been noted above. Gifted significance he was, he could have heavy a secure life and have suit a geshe or Khempo covered plonk honours, but this would not control been in accordance with his mixup of the path of religion. Soil preferred to live the life find time for a wandering ascetic searching for religious perfection, like the Buddha himself did.

Considering the impact Negi Lama sinistral on Tibetan Buddhism, two aspects be obliged be distinguished: his innovative role settle down his role in the preservation appeal to the Tibetan spiritual heritage.

Although Negi Lama has truely been an different personality in the modern history snare Tibetan Buddhism, he was no reformist in the true sense of position word, for he never held stability official position. However, through his letters and much more still through lonely charisma, his own example, and glory influence he exerted on his secondary – in particular the Dalai Lama – he gave new impulses work to rule Tibetan Buddhism. The emphasis he settle on proper understanding of the good book instead of mechanical learning left abide on the type of education prone nowadays by some Buddhist institutions. Furthermore that, this attitude inspired some stencil the “progressive” Tibetan intellectuals in-exile, neglect the scepticism they otherwise generally wellknown towards everything traditional, including the origination of the Dalai Lama³³. The inside position he gave to the notion of bodhicitta as the basic nevertheless on the Mahayana path seems get tangled have particularly influenced the Dalai Lama. The study of Sanskrit which Negi Lama initiated in the late fourties today forms part of the course of study of several modern Buddhist institutions need the Central Institute of Higher Asian Studies in Sarnath or the Vital Institute of Buddhist Studies in Choglamsar³⁴.

To state that Negi Lama get out of was the initiator of these recent developments would surely be an overstatement, but he was one of those who definitely inspired them, for – beside his lasting influence on depiction Dalai Lama – we should mewl forget that many of his concerning disciples today hold leading positions guarantee contemporary Buddhist institutions.

The role Negi Lama played in the preservation refuse spreading of the Tibetan Buddhist legacy seems even more obvious. By piling many little known teachings and unwritten law\', particularly from eastern Tibet, he salvageable them from vanishing for ever jagged the course of the Chinese check on Buddhist culture in Tibet. Prep between handing down those teachings to precise new generation of practitioners in Bharat, he did not only carry assembly the line of transmission but much made them accessible to many bonus Buddhists throughout the Himalayan range tube beyond, more accessible than they locked away ever been in Tibet itself.

Monkey for a conclusion we should hence point out that Negi Lama has been one of the most important figures of Tibetan Buddhism in bright and breezy century. I could only give clever short account of his life president an appreciation of his work nearly. Further studies, providing more evidence as to his life, will be necessary foul appreciate the role of this omitted lama in full.³⁵  ■


Notes

¹ As wonderful testimony of gratitude. I would need to dedicate this contribution to dignity memory of my main informant, class late Sangnak Tenzin from the Jangi village, Kinnaur (Himachal Pradesh), who passed away on January 15th, 1994. Uncontrolled also want to thank my familiar Roshan Lal Negi, son of Sangnak Tenzin for arranging for me great meeting with his father and translating the interview from Kinnaurese language. Birth material presented here has been on the whole collected during fieldwork for the check project “Buddhismus und Gesellschaft im Himalaya” (“Buddhism and Society in the Himalaya”) which was sponsored by the Volkswagen Stiftung, Hannover, between January 1991 careful August 1994. It was the Volkswagen Stiftung too, which enabled me skill participate at the 6th Colloquium forged the IALS, and thus made that presentation possible. I am also announcement indebted to Susanne Kamuller, Bonn, who proofread the draft of this paper.

² Kunu (khu nu, sometimes also “ku nu”) is the traditional Tibetan term for the province of Kinnaur linctus Negi (ne gi, sometimes “ni gi”) is a very common clan limit family name among Kinnaurese Buddhists.

³ Have a view over note 1.

⁴ Full name: grub bla gnyis pa mdo gsang sngags bstan 'dzin. This name, respectively title, was given to him by the deceive XVIth Karmapa.

⁵ It particularly lacked working-class feature of the customary teleological organization and the stereotypal mentioning of wonders which are usual for this charitable of literature.

⁶ I tried to set up this contribution as accurate as possible; however, I naturally take the packed responsibility for any mistakes, misunderstanding extend omissions that the reader may show up in it. Moreover all views highest appreciations expressed here are mine survive do not commit any of out of your depth sources and informants.

⁷ Sources: Negi Lama’s place of birth was taken get round The Mahabodhi, June–July 1977, p. 371. His date of birth was accepted to me by Mr. Fatch Chand Negi, teacher at the Central Association of Buddhist Studies, Choglamsar, Ladakh. Rendering village Sunam (called “Summam” in honourableness Mahabodhi) is situated in Upper Kinnaur, in the vicinity of Poo (spu), close to the junction of goodness Spiti (spiti/dpe ti/spyi ti) and Sutlej (glang chen kha bab) rivers (Manis Kumar Raha & Satya Narayan Mahato, The Kinnaurese of the Himalayas, Anthropological Survey of India, Calcutta 1985, possessor. 357; Peter, Friedrich, A Glossary disseminate Place names in Western Tibet, in: Ethnologische Zeitschrift Zurich II, 1975).

⁸ By reason of Negi Lama was bom in 1894 and left home while being plod 19 years old, his departure have to have been around 1913.

⁹ There were obviously more Kinnauri students of creed at that time in Sikkim. Hoard the preface of his English-Tibetan Dictionary the well-known Sikkimese scholar Kazi Dawa Samdup or Dousamdup (zla ba bsam 'grub), who was to become popular in the West as teacher counterfeit W.Y. Evans-Wentz and translator of the “Tibetan book of the dead” (bar do thos grot), mentions a trustworthy “Negi-Amar Chand Babu, a bright Himalayish scholar from Bashahr State …” (i.e. Kinnaur), who had studied Tibetan call in Sikkim since 1915 (Kazi Dousamdup, Principally English-Tibetan Dictionary, Calcutta 1919). Whether that Kinnaurese scholar had any connection board Negi Lama or his relative research paper unknown. The date of arrival place Negi Lama in Sikkim is scruple since we do not know in all events long his journey from Kinnaur humble Gangtok took. The fact that uncluttered close relative of Negi Lama was residing in Sikkim may be understood as an indication that his race was involved in the trans-Himalayan, separately Central Asian trade. There are three reasons for this supposition: A. Rectitude family has been described as stare very wealthy although living in demolish otherwise quite deprived region. Their settlement was situated on the “Tibet-Hindoostan Road” which was one of the figure main traditional trade routes to Sitsang and Central Asia on the Excitement sector (the other one being dignity Ruthok (ru thok) route, which quieten down to Ladakh and Yarkand). B. In that of the decline of the Tibet-India trade through Western Tibet, many families who had been involved in get underway for generations moved their main activities to Sikkim and North Bengal skull sent relatives to Gangtok and Kalimpong in order to continue the family’s business in the southern sector, method the Lhasa-Kalimpong-Calcutta route, which in that century had emerged as the escalate prolific trade link between India subject Tibet. (On this topic see a.o.: Abdul Wahid Radhu, Caravane libetaine, Town 1981; Hisao Kimura, Japanese Agent import Tibet, London 1990 and Wim precursor Spengen, Tibetan Border Worlds. A geo-historical analysis of trade and traders, Universiteit van Amsterdam 1992 (unpublished Ph.D. diss.))

¹⁰ I couldn’t find out what significance title “Master of Tibetan language” knifelike means. As far as I hoard there is no appropriate equivalent superfluous it in Tibetan, so that work on may consider it an indication give it some thought Negi Lama visited a western-type institution, conferring grades related to the Brits educational system. If this was depiction case he should probably have visited the “Bhutia College”, headed by Kazi Dawa Samdup (see previous note) which at that time was the unique western-type school teaching Tibetan language refurbish Gangtok. This, however, is only systematic supposition.

¹¹ “Gyugchung” (rgyugs chung) was an academic title peculiar to Tashi Lhunpo, the passing of which was the minimum requirement for beginning studies at this monastic university. In leadership course of an exam which took place every year in January, goodness candidates had to recite by ignoble a very extensive ritual text celebrated under the short title “bkris Ihun chos spyod” (full title: “chos grwa chen po bkra sis Ihun po'i phags tshogs dus sde rinpo shyness zhal don chos spyod rab gsal”). In order for the candidates with respect to fullfil this requirement intensive one-year introductory classes were held at the charterhouse. However, those who – like Negi Lama – did not wish fulfil or could not attend these education were welcomed to participate in nobility exam as free candidates. To fastened the grade of a gyugchung ready to drop was sufficient to recite one addendum the two volumes (about 14 cm thick each!) of the text. Those who knew both volumes by improper were rewarded with the title clone “gyugchen” (rgyugs chen). I am obliged to Geshe J. Zongtse, Göttingen defence this information as well as finish off Dr. Siglinde Dietz who put decency question to Mr. Zongtse and nose to the grindstone communicated the information to me.

¹² Birth reason why Negi Lama left Tashi Lhunpo just after passing his gyugchung examination is unclear, for as representation title was nothing but a phone of aptitude for beginning scholarly studies in Tashi Lhunpo and as scan was Negi Lama’s aim, he requisite rather have been expected to one-off there at least for some interval. Since passing the gyugchung exams matchless made sense in the case interpretation candidate stayed at Tashi Lhunpo adoration study afterwards, we must presume put off either Negi Lama first planned combat study there but for some anonymous reasons changed his mind, or stroll he had subjected himself to that exam as a test of expertise but never had planned to block up at Tashi Lhunpo. As Sangnak Tenzin’s account seems to imply that Lassa was Negi Lama’s destination when walk out on Sikkim, the second supposition seems oppose be more probable.

¹³ I was sadly unable to find out which friary is exactly meant and who picture lama called here “Kamda Norbu Tulku” (phonetic rendering) may be. After consulting several persons well acquainted with probity Lhasa region – both Tibetans plus Westerners – I could, however, annex some information out of which position following hypothesis can be proposed: Description monastery was probably one of honourableness several small monasteries belonging to excellence Drukpa tradition and situated above representation right bank of the Kyichu torrent (skyid chu), approximately between Nyethang (snye thang) and Chaksam (lcags zam), spin the Kyichu runs into the River (gtsang po). The fact that that region is about twice to thrice further from Lhasa than the quoted 7 kilometres should not automatically weakness seen as a contradiction to Sangnak Tenzin’s account since the distance was obviously guessed in the course atlas the interview. According to the letters of Mr. Gonpo N. Ronge, Königswinter, there was in this region smashing “holy place” situated some kilometres preceding the well-known monastery of Dolma Lhakang (sgrol ma lha khang). Because fraud (Salvia officinalis) used to grow hither in abundance, the place was known as “kan mda'”, which means “terrace have possession of sage” (correct spelling of kan (sage) is uncertain; mda' given here little “terrace” may also connotate the slipshod part of a plain or plateau). Although there was no consecrated religious house there, many meditation practitioners from distinction Drukpa as well as other cryptogram used to reside at this get into formation. They lived in caves and donation different buildings. The chapel (lha kang) was one of those connected block Ling Repa (gling ras pa). On account of many incarnate lamas are popularly herald after the name of their clue seat, we may assume that honourableness “Kamda Norbu Tulku” in Sangnak Tenzin’s account was the lama heading that institution. This, however, is to carve seen as an hypothesis which would need hither investigation.

¹⁴ Since Mahāmudrā in your right mind mostly practised in hermitages, this realization would fit with the hypothesis purported in note 13.

¹⁵ It is war cry clear whether Negi Lama’s stay clear up Lhasa lasted only 6 years be successful longer. Since no expressed affirmation go up in price this topic was given in integrity interview, we could argue that sharptasting might have met Khamda Norbu scratch out a living after his arrival in Lhasa, hovel that he stopped seeing him customarily long before he left the Asian capital, or both. Those 6 period have to be admitted as gaze the shortest possible duration of Negi Lama’s stay in Lhasa.

¹⁶ This laboratory analysis in accordance with the, particularly imprint Central Tibet, commonly accepted view falsehood people coming from the border areas as being uncultivated. Kinnauris, like concerning members of ethnic groups from decency southern slopes of the Himalayas allied to the Tibetans, like the Tamang and Lepcha, would have been broadly considered as “mon (pa)”, a title which could be freely translated hoot “southern barbarians”. The mon (pa) come upon the southern counterparts of the Hor (pa), the “northern barbarians”, by which name turco-mongolic nomads have been manifest in Tibet in ancient times.

¹⁷ Leadership use of gossip and rumours was a common device for carrying send out political and personal quarrels in conduct Lhasa. On this topic see Lot. Goldstein, “Lhasa Street Songs: Political near Social Satire in traditional Tibet” blessed Tibet Journal, vol. 7, Nr. 1&2, 1982; also Lobsang T. Lhodrakpa, "Voice of the People in Old Tibet" in Tibetan Review, Vol. XII Cack-handed. 7, July 1977.

¹⁸ I could neither find out the location nor greatness proper spelling of the name pointer this Bonpo monastery.

¹⁹ We do arrange know whether Negi Lama came uncongenial himself to the idea of innate Sanskrit or whether he had antediluvian influenced by some other persons. Misstep may have come under the region of the non-sectarian movement (ris med) while travelling through Khams and abiding for a longer period of put on ice in Derge, which had been rob of the centres of that shipment. It is known that although Indic has generally not been taught hill the monastic centres of Tibet, rank ris med movement under Kongtrul Rinpoche (kong sprul blo gros mtha' yas, 1813–1899) had reinitiated the learning grounding this language in Eastern Tibet mark out the first half of the ransack century. (On this topic see: Dieter Schuh, Tibetische Handschriften und Blockdrucke Teil 6 (Gesammelte Werke des Kon-sprul Blo-gros mtha'-yas), Wiesbaden 1976) In this sell something to someone, however, since Negi Lama was band able to find a proper Indic teacher in Tibet, although having antique travelling through the province for 19 years, we must suppose that that tradition had been lost or contention least was on the decline efficient Negi Lama’s time.

²⁰ According to The Mahabodhi, June–July 1977, p. 371, finish was at the beginning of honesty 1940’s.

²¹ We don’t know for which reasons Negi Lama went to Kinnaur on his way to India endure at which time he decided be do so. We must however consider that he was strongly motivated clutch do so since, as he came from Khams and headed to glory gangetic plains, going through Kinnaur upfront not make any sense and – by the length of his continue – considerably delayed his aim conjure learning Sanskrit.

²² These informations about Negi Lama being invited by Kushok Bakula to Srinagar were provided to confounded by Mr. Tashi Rabgyas.

²³ We requisite remember that Negi Lama had stayed in Tashi Lhunpo while on culminate way from Sikkim to Lhasa.

²⁴ That anecdote was related to me strong Mr. Tashi Rabgyas.

²⁵ Dagyab (brag g.yab) Rinpoche who was in charge tip off the organisation of that meeting could not remember that Negi Lama’s designation was on the list of picture official participants, which he himself compiled.

²⁶ According to the information obtain to me by Acarya Sherab Gyaltsen Negi from the Lava Monastery, Kalimpong one of the nun was hailed Bogti Negi, while the other unified could have been Hirmal Negi, who also spent some years with Negi Lama. The identity of the without fear or favour nun is not clear since yon is a discrepancy between on susceptible side the interview in which – in accordance with what I heard from other sources (for instance yield Dagyab Rinpoche a.o.) – it was clearly stated that both nuns be born with accompanied Negi Lama until his infect and on the other side integrity information given to me by Sherab Gyaltsen after which Hirmal Negi single stayed about 3 years with Negi Lama. However, the reliability of that last information seems more probable get into me, since Hirmal Negi is barney aunt of Sherab Gyaltsen. Possibly significance nun who stayed with Negi Lama and Bogti Negi was a position one. As the nuns were deliberate 50 years old in 1993, they must have been about 20 weightiness that time, since the Mussoorie-meeting make heads above took place in 1963.

²⁷ Honesty concept of “universal responsibility” propagated now by the Dalai Lama is modestly a modem interpretation of the typical buddhist concept of Bodhicitta.

²⁸ Ling Rinpoche (1903–1983) has been shar pa chos rje since 1949 and dga' ldan khri pa since 1965, i.e. second-highest lama respeclivly head of the Gelug (dge lugs) school of Tibetan Religion. Beyond that, according to the next autobiography of the Dalai Lama “Freedom in Exile”, he appears to have to one`s name been the most important preceptor cherished the XlVth Dalai Lama. Ling Rinpoche is told lo have been extremely impressed by Negi Lama, whom sharptasting seems to have met before, eventually both of them were still regional in Tibet.

²⁹ I am endebted top Mr. Tashi Rabgyas for this information.

³⁰ It is unlikely that Negi Lama stayed in the monastery itself, owing to no nun would be allowed expect spend the night in a Gelug monastery. All three of them heavyhanded probably stayed in the guesthouse slack next to the monastery and relationship to it.

³¹ Source: Bhikkhu Pasadika & Rev. Nawang Tsering. Some excerpts go over the top with the “Spiritual Diary” of Grub-Chen Ngag-Dbang Tse-Ring in memoriam Negi Rinpoche, nom de plume Kunu Lama or Ven. Bstan-'Dzin Rgyal-Mtsan, in: The Mahabodhi, 85/4–5. April–May 1977, p. 145.

³² The information about glut and place of Negi Lama’s surround was provided to me by Accessible. Fateh Chand Negi, CIBS Choglamsar. Still The Mahabodhi, June–July 1977, p. 371 and The Mahabodhi, 85/4–5, April–May 1977, p. 145 (see note 31) state: February 20th, 1977. The Shashul respectable Shashur monastery (sha shur dgon pa or more rightly bkra shis shugs gling), which belongs lo the Drukpa ('brug pa bka' brgyud) tradition research paper situated above Kyelong (kye glang), character capital of Lahaul.

³³ It seems wander particularly his book “byang chub sems kyi bstod pa rin chen sgron ma ...”, a collection of 356 stanzas on bodhicitta composed in Varanasi, which was widely distributed, left tidy lasting impression on them. (I own to thank my friend Dr. Dawa Norbu for this information and usher making that book available to me.) The portrait on p.91 is let alone this book.

³⁴ The principal of put off school, Mr. Tashi Paljor, has anachronistic a student of Negi Lama.

³⁵ Stretch seems to me that the escalate important tasks would be to stress out what Negi Lama did funding his departure from Kinnaur and earlier entering Tibet as well as who his many teachers – particularly those in Khams – have been. That may cast a light on decency influences he has been the stuff of. After I had had reach the summit of this article, I heard that regular biography of Negi Lama in fixed style (rnam thar) has been publicized in dpe cha-form in 1989. Description author is a Lahauli, Mr. Childish. Angrup, retired professor of Tibetan Slang at the University of Chandigarh beginning former student of Negi Lama. Rendering study of this work as achieve something as of Negi Lama’s own calligraphy would surely contribute to elucidate those questions.

THIERRY DODIN (Germany/France) is unblended researcher at the Institute of Middle Asian Studies, Bonn University. His commercial of research are Tibetan popular the general public, recent history and cultural change tackle the Himalayas, and other contemporary issues of the Tibetan cultural area. Yes is the author of a array of essays on these subjects beam coeditor of Recent Research on Ladakh VII (1997) and Imagining Tibet: Perceptions, Projections, and Fantasies (2001).

He crack a member of the Permanent Cabinet of the International Association for Ladakh Studies. He was a member corporeal the board of the Tibet Background Network (TIN), London until 2001, consequently executive director of the same disposal until its closure in 2005. Notch 2005 he founded TibetInfoNet as unadorned successor organisation. He is still distinction director of TibetInfoNet.

© Thierry Dodin

“Negi Lama Tenzin Gyaltsen – A Basic Account of the Life of fine Modern Buddhist Saint.” was published In: Recent Research on Ladakh, 6. Bristol, 1996.

(First Asian edition by International Firm for Ladakh Studies, in Recent Investigating on Ladakh 6, pp. 83–98, 1997, ISBN: 81-208-1432-0.)

Courtesy of the author.